They had small tribal marks which clearly distinguished them from the lineage of Ijesha to which the second of husband of their mother, Ataoja Sogbodede, belonged. The children of Adeduhan, who were by lineage, from Iresa- Apaz, were Loode and Idowu. Their father was Ataoja Sogbodede and it is on record that Talo birthed children for two different husbands – Agbaoni (of Irese- Apa) and Ataoja Sogbodede, having been married to both men at different times. The same Talo was the mother of Ataoja Ajibola Aina Serebu and Oyelekan. He was the son of Talo (mother) and Agbaoni (father) of the Igbaku family. Larooye became the eighth Owa of Ipole- Ijesha after his brother, Lajomo.Īdeduhan hailed from Iresa-Apa, close to Ogbomoso. Tekulu ( who was the daughter of Alaafin Ajiboyede of Oyo kingdom) was the mother of Larooye and Sogbodede. The children of Owa Laege were Lajomo, Larooye and Sogbodede. Lajomo was never King in Osogbo as he was the Seventh Owa in Ipole- Ijesha. His children, according to indisputable records were Olude, Aderounmu, Weida, Arosunseya, Kolorosi ( who later got married to a man from the Iyalode family). Owa Lajomo, son of Oosanike (who hailed from Ora Igbomina), was the first born of Owa Laege. Ami isale yoruba full#The publication stated clearly that the families of the authors only arrived in Osogbo during the reign of the third Ataoja and cannot therefore tell the full history of Osogbo land. Michael Akinlade from Balogun Agoro compound were written, these committees publicly the claims made in these two books and made a publication to that effect in Nigerian Tribune newspaper of March 26, 2001. It is on record that when the books ‘The Comprehensive History of Osogbo’ written by Justice Falade from Abodun Compound and ‘Osogbo, the melting pot’ written by Pa. The siege of our time by Olusola Ajayi, supervised by Department of Osogbo Affairs. The history of Osogbo by Bamiro Aofolajuģ. There are certain books on Osogbo hisyory, endorsed by these bodies. This publication is therefore to set records straight and document certain parts of the Osogbo history on which distortion attempts have been made, of particular example which is the book written by Aderemi Oduola(Oju Pon Koko Ma Fo), which distorted the true history of Osogbo and attempted to confuse the unsuspecting public.įor the records, there are presently three (3) traditionally recognized bodies saddled with the responsibility of guarding the history of Osogbo land. This is to ensure that the present young generation and those yet unborn can learn the true history of their fatherland. It read, It is imperative that issues of the cultural heritage and history of Osogbo land, particularly as it concerns ascendancy to the traditional stool of the Ataoja and the Royal families that have kingship rights, be factual and truthful.
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